God and Politics
The Day of the Lord: Dispatches from the Campaign Trail


Valentina Pasquali – Washington Prism

Birmingham, Alabama –

It is a hot southern Sunday morning in Birmingham, Alabama, and the downtown is deserted. At the foothill of the city’s high-rises, small groups of people stroll slowly on the empty streets and quietly into the side door of 16th Street Baptist Church. A brown-brick building, from the sixties, marked by a blue neon sign, the church stands at the center of a neighborhood of car dealerships, gas stations and auto-parts shops. Plastic bags fly along the jagged sidewalks swept up by a warm breeze. All businesses are closed in a sign of respect for the Day of the Lord, which around here is exclusively dedicated to prayer. Only the Civil Rights Institute next door--a museum commemorating the struggles that stormed through Birmingham in the 1960s and finally led to the abolition of segregation-- is open for visits.

Contrary to the sleepy neighborhood, the basement of 16th Street Church is bustling with activity. Congregants are wrapping up Sunday school and preparing for service. Young girls wearing summery old-fashioned taffeta dresses stream out of their classes side by side their brothers in suits and ties. Elegant women stand on the laminated floor and compliment each other’s outfits. Two older men sit chatting on a fake 70s-style leather couch, while local notables in framed photos hang from the walls watching over them.

16th Street Baptist Church is a cultural landmark and a symbol of African-American Alabama. On September 15 1963, in the midst of Birmingham’s racial turmoil, a bomb exploded here killing four young girls. Reverend Martin Luther King spoke to a crowd of 8,000 at the funeral that followed. Joan Baez recorded the song “Birmingham Sunday” chronicling the aftermath of the bombing. And in 1997, film director Spike Lee shot a feature-length documentary, “4 Little Girls,” about the racially motivated attack on that fateful Sunday.

It is no surprise then that this congregation takes particular pride in the history of its church. “I’ve been a member here for many years,” says 43 year-old Marvin Hicks, a Birmingham-native who relocated to the town of Jamison, about an hour south, three years ago. Mr. Hicks still drives the forty-something miles to Birmingham at least twice a month to attend service at 16th Street Church: “This place has a good history, and good singing,” he adds with a smile.

Mass certainly rises to meet expectations.

16th Street Baptist Church

Four women open the service singing a bluesy Christian hymn. The congregation rises from the red velvety benches and sings along; the more fervent worshippers dance. One of the four singers, a young large woman begins shaking uncontrollably as if possessed by unnatural and unseen forces. Her hypnotic quivering continues until she almost faints on the first-row bench. A man tries to reanimate her with a fan. The whole scene is repeated only minutes later, when the young lady resumes singing with the choir.

Pastor Arthur Price Jr. takes to the pulpit and asks his parishioners to pray for those who are sick, to pray for the country, the city, and the Presidential election. “Make sure you are registered to vote,” Reverend Price says, “You can’t be a member of 16th Street and not be registered; too many people have paid an awful price so that we could enjoy this privilege.” On a Sunday when thirty-three pastors across the country decided to officially endorse either John McCain or Barack Obama--in violation of churches’ tax free status--this is the only reference to politics and the presidential campaign in Reverend Price’s sermon, otherwise focused on the reality of “pain” which he asks his congregation to accept as just another part of life.

“I have Republicans, Democrats and Independents in my congregation. I certainly can’t tell people who to vote for,” explains Reverend Price, a native of Philadelphia who moved to Birmingham six years ago from a church in Buffalo, New York. He is convinced that this campaign will be historic no matter who wins: “As a congregation that is predominantly African American, we are undoubtedly proud of the Democratic nomination of the first African American candidate for President. Having said that, it is also exciting to think that the next Vice-President could be a woman.”

Rev. Price points out that there are only a few non-African American members of 16th Street Church, between five and ten out of a total of over three hundred. None are here today. His parishioners range, from the homeless to the cardiologist.

Despite the fact that 16th Street Church maintains a strictly non-partisan approach, Reverend Price says that he talks to his congregation about issues that are important. “We talk predominantly about economic issues, such as homelessness and equal housing for the poor. We also talk about the war in Iraq,” Reverend Price adds. The ongoing economic crisis has begun to take a toll on the community and Reverend Price recently started noticing that people are coming out to church less frequently, for example, cutting down on the Wednesday night bible study, and are giving less in donations.



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